Dear
Friends,
After a long silence, many greetings from Tanzania!
Thanks be to God, I am doing quite well, and I hope this letter finds you all
the same. Now I am back at school in Morogoro, our community has reassembled, and
classes have begun. This semester our Salvatorian formation community numbers
30. There are 28 scholastics and 2 formators. I have
been joined on staff by another American, a native
As you may recall from my last
travelogue, I spent the past two months of “summer vacation” on the
road, making two long safaris, one to central and northwestern
Rule # 1.
Planning will be punished (or
So our planning was punished. We
lost the price of our 3 bus tickets–although certainly some people who
hadn’t planned their trip and just showed up at the bus stand profited
from them. But
Rule # 2.
Feel at home. If there is a second rule for travelers in
Rule # 3.
You will meet everyone again. We
bring from home a certain idea that it’s alright to have an unresolved
disagreement or misunderstanding with someone. It’s somehow ok because
ours is a big country and we can safely assure ourselves that we are getting
away from those people, and will never see them, never have to work with them
again. This does not work in
This repeated experience of meeting
the same people over and over reminds me very forcefully that the nation of
Rule # 4.
Don’t think you know anything (
Take African families. Actually they
are every bit as diverse as families in the U.S.One
of the students I was traveling with at the beginning of the trip, Dominic,
escorted us to his home. There we were warmly greeted by his father (a teacher)
and his mother (a member of the parish choir). By the time our visit was over
we had also met 8 of his 9 brothers and sisters. We were greeted warmly and
treated to chicken and beer. It grew dark and we finished our visit by lantern
light, so much softer than flourescent electricity. A typical African family? Wait.
The next day we traveled to another town and
met the family of another student, “Chuma.”
When he was in first grade his father left home on a business trip and never
returned. Just disappeared. They assume he died or was
killed, insofar as for 15 years no one has had any news. But officially he is
still just “away from home.” I imagine that his mother suffered
greatly, and I am sure the church’s stance on remarriage didn’t
help her very much. So she ended up leaving the church, and joining the
Pentecostals where she met a man to whom she is now happily married. I met him
and many other young people I took to be Chuma’s
half brothers and sisters.
So, clearly not all “African
families” are the same. Dominic’s is somehow in tact (although I
picked up a cryptic remark about “another mother”); Chuma’s is a blended family; another scholastics, Boki, comes from a family headed by a widowed mother; Baraka’s family has a second mother and half brothers
and sisters; both of Kamungisha’s parents have
died; Mganga’s father seems to discard his
wives like yesterday’s newspapers. How do “African’s view
this complexity? Maybe the best comment was Dominic’s observation as we
left Chuma’s house: “In this house there
is peace and harmony.” That seems to be what matters most to Tanzanians.
Rule #6. A
bus is not a teapot. On our travels
we used many forms of transportation: private cars, a ferry, the backs of
bicycles, the open beds of
Rule #7. It’s not a sin to ask.
Bathing in the bush. Bathing has become rather a joke
between my assistant Fra. George
and I. Once you leave the mission
houses and their self-contained rooms where each person is left on his own in
regards to bathing, and once you enter the villages everything changes. The
first thing you begin to notice is the heightened solicitude of whoever is your
host. “Would you like to take your bath now?” they ask as soon as
you arrive from wherever. Even if you had just taken a bath and only stepped
out to sit on the porch for a few minutes, when you return they will
ask, “Do you want to take your bath now?” In private homes it is
worse because it is harder to refuse one they have heated the water, especially
if you know some girl has carried it a mile from the river it in a plastic
bucket atop her head.
Of course the greater challenge is
not the back-and-forth with your host about whether to bathe now or not. The
real difficulty is figuring our HOW to bathe. In hotels with
showers, no problem. But in the bush there are no showers, just a bowl
of water somewhere out of full public view. At the first private house we
stayed I had to laugh at myself. After announcing to me that I will bathe now,
our host, Mr. Michael, directed me to a room. There he told me to prepare
myself and showed me how to lock the door, smiled and left. So I found myself
alone in a room that looked just like a bed room...two beds along two of the
walls with an aisle between. On the wall opposite the door was an open window
beneath which I saw a few clay jugs with water, but no basin. (Oh yes, there was also a brooding red
chicken in the corner eyeing me with some suspicion, and rightly so as I think
she became lunch the next day.)
So there I was alone in the room
with this chicken, wondering how and where to begin my ablutions. I imagined
many different approaches, all of which ended with somehow throwing the water
out the window. But somehow nothing seemed right. Remembering Rule # 7, It is not a sin to ask, I called in George to help me. He
was quickly followed by Mr. Michael, who was anxious that I feel at home, and
after a brief explanation and a good laugh, our host explained things to me.
No, this room was for changing clothes. When I was ready he would escort me to
the real bathing room. That of course led to other stories, but at least Rule 7
saved me from embarrassing myself irredeemably in front of God, everybody and
the chicken!
Rule.
#8 One thing at a time. One day Fra. George and Fra Kamungisha and I were trying
to decide our itinerary for leaving that place and going to visit Fra. Josephat. But our discussion was not going well. It seemed our
choices were to rob either Peter or Paul: cheating Kamugisha
by cutting our visit short in the hopes of improving our chances to catch Josephat at home. Suddenly I saw what I was doing: risking
having two bad visits rather than insuring doing at least one well, and letting the other take care of itself. In short, I
was trying to do two things at once, and that is against the law! Once I could
see more clearly the price we would pay for hurrying, our choices became very
easy. Finish here, do this well, and then we shall see. This, after all is a
safari, and we cannot control the outcome.
Rule #9.
Memento Mori. (Death is all around.) On an journey such as this in
I think it has a lot to do with just
getting older. Not that I fear death more (maybe it’s just the opposite)
but I see death more, asleep within the most mundane objects and the simplest
choices. In short, as I get older I am turning in to my Grandmother. She saw
danger in every stick we wielded, in every jump we ventured, and every tumble
we took. Her voice was always a counsel of caution...”be careful, watch
out, you can put out you eye, you could break your leg or crack open your head.
True, many of these things actually happened, but we lived to tell about them.
Most other catastrophes we averted by the grace of God and probably with her
worried prayers.
Rule #10. Don’t go. We will escort you. “Sindikiza” is an important word
in Kiswahili and an important concept. It means to “escort “ to “accompany.” No visitor is ever just left
to find his own way out of the village or to the bus stand. His host escorts
him at least to the door of the room if not to the front door of the house, or
better yet a good 100 meters down the path. At times I have be escorted half
way home, and a few times the entire way home and half way back to the
host’s house again!
In the villages this practice takes
on a wider social significance. Knowing we were planning to leave on Sunday,
some of the people whose homes we had visited promised to come and escort us to
the bus stand. All in all there were nine of us and we made quite a sight
parading the kilometer or so to the roadside kiosk. The social advantage of
this procedure is to let the whole village see you. This greatly increases the
host family’s social status. “We had a visitor–a European at
our house. Perhaps you saw us escorting him to the bus on Sunday.” The
disadvantage, of course is that the bus conductor may mistake the whole escort
party for potential passengers and hurry by without stopping. But in our case
even though the bus was packed it was not a teapot. We climbed aboard the
minibus with its 33 large stalks of bananas (each as big as a man), squeezed in
and filled the last available square centimeters of stooping space, and took a
last look at our friends waving and smiling their good-byes.
Of
course there are many other rules, but the travelogue has already gotten too
long. I hope you enjoyed it and picked up at least some of the flavor of the
trip, some of the joy and the challenge of living in
Here
the weather is now getting warmer. Soon the rains will start. And with them the
promise of a plentiful harvest, if all goes well. I expect to stay put
basically until the Christmas break when our whole community will risk a rainy
season safari to the south! That will be another story.
I
hope to write again before then, I still have more to
tell. Stay well! I send much love, DP