FLIGHT FROM REASON,
 THE TRAGEDY OF OUR AGE
 

 

 

 


From the dawn of creation, reason has been the urstoff and constant of humanity. In the present age, reason is facing an unreasonable political and economic maneuvering in such a way that a reasonable humanity is almost eclipsing. The integrity of reason should not be sought in pragmatism and economic power but in conscientious reasoning. Josephat Muhoza, a third year theologian in x-raying the colossal unreasonability of our age, beckons humanity to right reasoning and right conscience.

           

 

The eighteenth century was known as the age of reason. Our friend Descartes went to the extent of believing that he could discover one simple universal principle of medicine from which one could deduce every possible cure. Indeed, Descartes stated that he was, as long as he could think: cogito ergo sum.  It was also a general principle that it is possible to reduce all thought process to a digest of three or five or ten, simple propositions, which would serve as a guide for life, especially morally. The categorical imperativeof Immanuel Kant was an attempt in that direction.

            As Industrial revolution ushered in, and consequently colonialism, greed for self-enrichment blinded the minds of people and reason started to fed away. No one was ready to face reason that refused to treat another human being as a means to achieve ones end. Slavery had been abolished basing on humanitarian reasons, but colonialism could not be rejected on the same basis. Some nations considered it their duty to “civilize, and develop” other nations. This was, in my view, the beginning of discarding reason. Unfortunately even many religious people were carried in this bandwagon of “civilizing” other cultures. Some even considered it a God-given task!

Today globalization, originating in the ideology of pragmatism, is speeding in the same direction. There are many signs of even worse kinds of unreasonable economic and political policies being imposed for the poor of the world to observe for the benefits of the rich and those who have military muscles. Gone are the days when the charter of the United Nations that “All human beings are born equal” applied to all human beings of our planet. Today, they are equal, those who say, “yes” to the mighty of the world! What the sole superpower says is true, even if it is clearly nonsense. We are going back to Transmachus’ world of “the mighty is right”, which is totally deprived of reason!

            All these are the result of refusing to live according to our nature. We are tired of reasoning and proving things. Emotions and feelings decide what should happen, provided that what I want happens. Bishop Fulton Sheen has this to say on this phenomenon of fright from reason:

“Today reason has fallen into discard. No advertiser proves that his product is good; he merely affirms that it is. No automobile manufacturer argues that his car is better than any other; he has more ballet dancers floating around it in gossamer worshipfulness. Today cars are sold by men on horseback through the medium of television. A woman is seen doing dishes in a mink coat; no woman in a kitchen is over thirty; cigarettes are smoked only by girls and boys in love-all these inanities are part of the conspiracy against reason.”

            This being the case, it becomes next to impossible to convince modern man of the importance of being reasonable. We are teaching our children to be unreasonable, because whatever works must be right. That is the belief of pragmatists. Nobody bothers for whom that which works, works. Nobody cares in which environment does what works work. This pair of shoes is good because the football star is seen wearing shoes similar to this. This president is a dictator because the president of the mighty state of the world said it yesterday on CNN. All schools in Europe offer good education because Europe is the place where education originated! This is the kind of mind-set we are building in our children. And it must be so because it works!

          In the area of politics, it is better to be silent; reasoning has no importance whatsoever. Notions like democracy and good governance, which used to have liberative meaning, have come to mean the opposite altogether. Who can be convinced by right reason that what is being advocated by western countries in Zimbabwe is democracy and good governance even in its most perverse meaning? Who can be convinced by reason that a leader who is against the idea of a handful of foreigners owning eighty percent of Zimbabwean arable land is a dictator? Where has the principle of common good in leadership gone? But we are told that human rights and good governance should be to support those few land-owners to turn the native Zimbabweans into slaves! It is very interesting to hear this from those who claimed to be champions of civilization in the last centuries!

            In the realm of morality, things are even worse. Whose reason can tolerate a gay bishop, who is going to stand on the pulpit and expound moral principles to God’s people? In order reason to accept this, the meaning of what is moral must be changed. Which God is going to be preached by a man who is publicly proud to be gay? Is it the same God who incinerated the cities of Sodoma and Gomora for the very same sin? And this is what works, so it must be right!

By such acts we are asserting that reason has no use any more and human beings can no longer be defined as rational beings! Reason is something uncomfortable, fearful and even hateful! Reason is something people who want to be famous should avoid by all means! Constantly we are asserting in our acts that there is no difference between other animals and human beings. May be that is “democracy” extended to the whole creation!

  Can Christians afford to discard reason? In my view, Christianity, especially Christian morality has validity and meaning as long as it keeps in balance faith and reason. That is what has made Christianity, to be precise, Catholicity, very strong! In all Catholic institutions, with some imperfections as they may seem, one sees the operation of faith and reason in a well-balanced proportions.

 

Reason helps people to believe better.

            Moralists and religious leaders today, have to guard themselves against this kind of running away from reason. There was a time when Christianity saw reason as a danger to faith. It is my conviction that moralists and religious leaders today should take it as their God-given task to call people back to reason. It is time people understood that one who tempers with nature, sooner or latter, will be punished. The experiences of Hiroshima and Nagasaki, during the Second World War, and the ongoing madness of “fight against terrorism,” should put sense in our minds.

One day Socrates was arguing with Protagoras. Socrates told Protagoras that nature warrants it that sons do not have sexual relations with mothers, daughters with fathers, and sisters never get married to their brothers. Protagoras, a well-traveled philosopher, refuted Socrates by saying: That is only a Greek convention; in Egypt brothers and sisters get married, and I have seen this with my own eyes. Protagoras started beaming with glee, knowing that he, at last, has defeated the undefeatable Socrates in argument. Socrates, in his usual majestic posture, with his eyes rolling, replied, “Well but the inferior offspring that results from such marriages guarantee the natural prohibition.”

This is the point which modern human beings, especially those claiming to be advanced economically do not like to accept. A human being is a rational being. This means that every human being, together with other operations of the mind, such as apprehension and some kind of judgment, is distinguished from other primates by possession of reasoning capacity. Reasoning is the activity of the mind by which it passes from a truth already known to another truth not previously known. Being the super power of the world, being a president, becoming a bishop or any other kind of influential personality in a given society, does not exempt one from possessing and using this capacity. In fact the more one goes higher on the ladder of social recognition, the more he or she is expected to use this capacity more carefully and fully.

Basing on this reason, it is unthinkable to stand in front of the world and declare to be a Christian bishop and gay! It would equally be unthinkable to stand and declare that one is a priest and at the same time is a public liar, or one who condones injustices. For such situations to happen, and in fact, today things of that nature are taking place, one must deny to be reasonable, which means to renounce being a human being!

As persons preparing to be pastors of the souls, we must learn to be reasonable in our day-to-day words and deeds. It is clear that the challenge of being reasonable is not a small one. It is “expensive” to live what one believes, to do what one says and above all to obey reason in daily living. But, even Jesus had to insist, “Do unto others what you would want them do unto you.” For me this is the first precept of being reasonable. I know that sometimes being reasonable means taking off one’s mask and facing the shame of being naked, intellectually, morally or socially. But that is the norm of humanity and Christianity; any leader, be it religious, social or political, who has to be trusted, has just to do this, face “miss reason” squarely. That is what Jesus did, that is what Nelson Mandela did and forced the whites in South Africa to do. Reason, like truth, can be neglected, thrown away, despised, persecuted and even killed, but in the course of time she will have her revenge.

 

By Josaphat Muhoza, sds